idu
11. With alāku “to accompany; help, protect”
SBSB: Standard Babylonian (ca. 1000–0 BCE) — new attestation (not in AHw/CAD) ul arši ālik i-di gāmela ul āmur Ludlul I 98 eBL “I had no one to help me, I saw no one who was merciful”. new
12. With apālu “to stand in for”
SBSB: Standard Babylonian (ca. 1000–0 BCE) rēṣūti ⸢al⸣kīma ītappalī i-da-a-a nakirē⸢ja⸣ nērī RINAP 5/3, 92: 4 RINAP “come to my aid and stand always in for me, kill my enemies!”
13. With izuzzu "to help, aid"
SBSB: Standard Babylonian (ca. 1000–0 BCE) GN u il[ī] rabûti ⸢ša⸣ i-di šarri mi[g]rišun [i]zzazūma RINAP 5/3, 130: 2 RINAP “Assur and the great god[s] who [a]id the king, their fav[o]rite”.
34. With mātu “landside”
SBSB: Standard Babylonian (ca. 1000–0 BCE) ina ummānī ēkalli ša ittija ana Á KUR ēbirma RIMB 2, 280 ii 22 “with the troops of the palace, which were with me, I crossed over to the landside”. see also RIMB 2, 304 iv 9–11.
SBSB: Standard Babylonian (ca. 1000–0 BCE) ašbūti ina GN [idi māti u] Á KUR-i ušēšib āl GN [kī pan]ama idi māti u Á KUR-i ＜＜ḪI＞＞ ušēšib [ilī] ša idi māti u Á KUR-i ša GN … [anāku] ⸢u⸣šēṣâššunūti RIMB 2, 304 iv 9–11 “I settled the inhabitants in GN [landside and] mountainside (and) [as bef]ore, I placed the city of GN landside and mountainside. I brought out (of the original settlement) [the gods] of (both) landside and mountainside for them”. see also RIMB 2, 316 ii 13–15 (slight var.). RIMB 2, 280 n. on ii 22′ suggests the interpretation of id(i) māti and id(i) šadî as west and east sides of the river or the river plain and the higher land.
SBSB: Standard Babylonian (ca. 1000–0 BCE) bītāti ša Á KUR u idi šadî ša GN ana tīli u karmi uttēr RIMB 2, 316 i 19 “he had turned the buildings of landside and mountainside of GN into mound(s) and ruin(s)”. see also RIMB 2, 308 iv 5. RIMB 2, 280 n. on ii 22′ suggests the interpretation of id(i) māti and id(i) šadî as west and east sides of the river or the river plain and the higher land.
75. Further Attestations
OB-LitOB-Lit: Old Babylonian literary texts ša! ina i-da-at lemuttim uwaʾʾeruma BagM 34, 150: xv 5 “who(ever) gives orders with evil intend”.
OB-LitOB-Lit: Old Babylonian literary texts Ima-⸢an-nu⸣-(um)-ú-tar-is-sú ZA 110, 41 ii 6, 18 SEAL “who can beat off his arm? (PN)”. An analysis as Mannum-utarrissu ＜ utarriṣ-šu (Foster/George 2020, 38) is neither favored by the broken spelling nor by the short form Mannu-ú-tar (ii 37, 53, iii 16’, 27’, 42’, 54’, iv 7’, 29’; cf. Streck/Wasserman 2023: 221 ad a ii 6, 18).
OB-LitOB-Lit: Old Babylonian literary texts nēšī našparīša ālikū i-di-ša Wilcke 2017, 742: 45 “(two) lions, her messengers who walk beside her”.
SBSB: Standard Babylonian (ca. 1000–0 BCE) With bašû “to be in one's power” ana bēl ṣā[lti]ka ē tulammin šušq[û] u šušpulu i-duk-ka libši Counsels of Wisdom: A+55 eBL “do not treat your adver[sary] badly, (but) to elev[ate] and to degrade may be at your disposal (i.e. to punish or reward fairly)!”
SBSB: Standard Babylonian (ca. 1000–0 BCE) mangu iṣṣa[bat] i-di-ia luʾtu imtaqut eli birkīja Ludlul II 77 eBL “stiffness had seized my arms, debility (lit.: decay) befell my lap”.
SBSB: Standard Babylonian (ca. 1000–0 BCE) illurtu šīrīja nadâ i-da-a-a maškan ramānija muqqutā šēpāja Ludlul II 97 eBL “my arms were fastened in the fetters of my flesh, my feet have collapsed into the shackle of myself”.
SBSB: Standard Babylonian (ca. 1000–0 BCE) ul irūṣa ili qātī ul iṣbat ul irēmanni ištarī i-da-a-a il-lik Ludlul II 113 eBL “neither has (my) god helped me nor has he assisted me – neither has my goddess taken pity on me nor has she protected me”.